By Dom Ikeogu
On average, three people take traditional chieftaincy titles each week in Onitsha, Anambra State, Nigeria. That’s approximately 156 men and women every year rolling out the drums. Each of those ceremonies cost at least N20m or over $13,000 at an estimated exchange rate of N1500 per Dollar. This is a scandalous level of ostentation in a country where an estimated 150 million people live in multi-dimensional poverty.
A large chunk of the money spent on title-taking goes into a slew of levies and dues as well as an entire week of feasting and merriment. The levies and dues go into the coffers of either the Agbalanze (for men) or Otu Odu Society (for women). Some of it is redistributed as mandatory tokens to already enlisted members who are physically present during the induction ceremonies of new members. Numbering in their hundreds, each old member is said to sometimes take home up to N20,000 from each new inductee.
So, title taking is a powerful pension scheme from which members, especially those resident in and around Onitsha, draw handsomely for the rest of their lives. This is one of the good things about the ancient institution.
Otu Odu Women Society of Onitsha
In addition, members are entitled to certain paraphernalia of office as people of stature. For instance, men wear their hats with an eagle’s feather stuck at the back and also carry a wide, ceremonial hand fan. The women wear elephant tusks on their ankles and wrists, in addition to elegant white uniforms and headgear. Both men and women enjoy special privileges and recognition during outings and social gatherings. All of which puts a spring in their steps.
This is the force driving a new craze for titles among the Onitsha-Igbo, especially those living abroad. It is spreading to other Igbo communities.
My friend who recently joined the Agbalanze Society (along with his two sons) tells me that he feels a deep sense of satisfaction and pride for his recent accomplishments. “For so long”, he said, “I had been intimidated by men, sometimes younger and less accomplished, who commanded more respect at social gatherings. They got invited to high tables, to break kola nuts and to say prayers while the rest of us were anonymous in the crowds.”
The prestigious Agbalanze men Society of Onitsha
To get a glimpse of the sheer ostentation and merriment associated with each event, you may wish to know that about two dozen live goats are slaughtered and shared among Agbalanze members on the night of Ibu Ego (literally, “carrying the money”). This goes with an endless flow of kola nuts and expensive drinks, mostly spirits, which must go round every member present, as initiation rituals proceed.
On the day of Mmacha (public presentation), invited guests (numbering in thousands), countless stakeholder groups and musical troupes join the celebrant and his family for a colorful display and lavish feast that goes on well into the night. Highlife bands are usually in attendance. Expensive uniforms are worn by dozens of stakeholder groups, all related to the celebrant. Cows are killed to supply meat. Drinks flow like water. All at the expense of the celebrant. It is like a test of the financial muscles and economic endurance limits of new initiates.
These events have not slowed down even with the prevailing economic hardship in Nigeria. And I’ve not mentioned the lavish wedding and burial ceremonies which go on literally every day.
As an Onitsha indigene myself, I am often baffled and sometimes shamed by this excessive indulgence and self glorification in our culture. On Facebook and other social media platforms, it is splashed daily for the world to see. As if the world really cares about a culture of wastefulness and zero commitment to innovation and sustainable development.
A society that does not pay attention to the technological advancement of the human race and the empowerment of its people to become self-reliant will ultimately die a slow death. I worry that excessive consumption and celebration is detrimental to the lives of resident young men and women, especially without equal emphasis on hard work. They see no examples of diligence, thrift and capital accumulation which are necessary for useful citizenship. Since there is a constant supply of food and drink, they see no need for work. Many succumb to a life of drunkenness and substance addiction. They raise dysfunctional families and eventually die.
The author, Don Ikeogu
